We are all looking at the same sky and seeing radically different things.
Conspiracy
Corona conspiracies...
How can mirrors be real if our eyes aren't real?
What can or should we believe?
quick how to
rtf
This is portal #1 [Ruth]
"'Look at the spider's web on the corner of the balcony,' said Bernard.
'It has beads of water on it, drops of white light.'"
- Virginia Woolf, The Waves
Faced with a roiling tide of information, we attempt to gain some kind of control over the world by telling stories about it: we attempt to master it through narratives. These narratives are inherently simplifications, because no one story can account for everything that's happening: the world is too complex for simple stories. Instead of accepting this, the stories become ever more baroque and bifurcated, ever more convoluted and open-ended. Thus paranoia in an age of network excess produces a feedback loop: the failure to comprehend a complex world leads to the demand for more and more information, which only further clouds our understanding — revealing more and more complexity that must be accounted for by even more byzantine theories of the world. More information produces not more clarity, but more confusion.
Something strange is afoot. In the hyper-connected, data-deluged present, schisms emerge in mass perception.
Big data flows out of the sky at a rate I can barely keep up with, and that I don't really know what to do with anyway.
Conspiracies literalise the horror we feel lurking unspoken in the world.
Conspiracy theory, nevertheless, serves a vital and necessary function, by bringing into view objects and discourses otherwise ignored — the edge cases of the problem space.
Many conspiracy theories, then, might be a kind of folk knowing: an unconscious augury of the conditions, produced by those with a deep, even hidden, awareness of current conditions and no way to articulate them in scientifically acceptable terms. But a world that has no way of admitting such differently articulated accounts is in danger of falling prey to far worse stories — from antiscientific public panics to blood libels — and of failing to hear voices of genuine and necessary warning.
Not knowing why doesn't make it not so.
There's no outside to the complexity we find ourselves enmeshed in, no exterior points of view that we can all share on the situation. The network that brings us knowledge wraps around us, refracting our perspective into a million points of view, simultaneously illuminating and disorienting us.
Self-confirming groups, from Targeted Individuals to Morgellons sufferers, and 9/11 truthers to Tea Partiers, seem to be a hallmark of the new dark age. What they reveal is what the chemtrailers show directly: that our ability to describe the world is a product of the tools at our disposal. We're all looking at the same world and seeing radically different things. And we have built ourselves a system that reinforces that effect, an automated populism that gives people what they want, all of the time. ... If you're searching for support for your views online, you will find it. And moreover, you will be fed a constant stream of validation: more and more information, of a more and more extreme and polarising nature. ... This is algorithmic radicalisation
“Stories are how we unite, and they’re what get us up in the morning. Conspiracy theories are no different. …Conspiracy theories create a community around the answer to a pretty meaningful question: Why do I suffer?”
“I suffer because we all do.”
“I suffer because of me.”
“I suffer because of them.”
James Bridle, "Conspiracy" in New Dark Age
Bridle, "Conspiracy"
Bridle, "Conspiracy"
Bridle, "Conspiracy"
Bridle, "Conspiracy"
Big data flows out of the sky at a rate I can barely keep up with, and that I don't really know what to do with anyway.